Showing posts with label Jude 3. Show all posts
Showing posts with label Jude 3. Show all posts

Friday, April 27, 2012

Well Done! (Jude 3 – Part 2)


(No Video for Today's Lesson)

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.         .
               
THE STUDY:

          Jude felt he had to write and urge his readers to contend for the faith that was once for all entrusted to the saints. Jude does not use an imperative but the present participle urge (parakalōn) which has the effect of a command. Jude calls his audience to contend for the faith.
Contend (epagōnizesthai) is a compound verb borrowed from the realm of athletics. The verb urges the readers to “agonize,” as in “an athletic contest.” They are “to ‘fight, struggle, strive’ ” against their opponents. They are not only to passively resist the false teaching but also to actively and energetically fight for the Christian faith. They are to contend (strive) until they win.
Faith is typically used in the NT to denote the act of believing. Jude uses faith differently, to refer to the content of what is believed, not the act of believing. Thus, faith refers to a body of teachings about God, Christ, and the Christian lifestyle. Jude’s concern for faith is focused upon the ethical implications of the gospel. For Jude, the fight for the Christian faith is a battle not only for doctrinal orthodoxy but also for the moral lifestyle consistent with the faith. It’s not just what you know it’s how you live it as well.
The teachings of the Christian faith were once for all entrusted to the saints. Saints (hagiois: holy ones) often refers to Christian believers (e.g., Acts 9:13) Here it refers to “those who have been called” (Jude 1). It does not refer to Christian leaders, but to all people of God.
The faith was entrusted to the saints. delivered (paradotheisēi: handed on) is a technical term for passing along of authorized tradition. Since false teaching threatened the church, Jude reminds and assures his audience that the message of salvation passed down to them is genuine and once for all.[1]

WHAT WE CAN WALK AWAY WITH ….

  • We can walk away with the understanding that we are to contend for the faith. Just as athletes strive for victory we should do the same when it comes to our teachings of Christ.

CONCLUSION:

          I was considered someone who was, to some degree, a competitive person. When I played a sport, I played to win! I have carried this mentality over into my Christian walk. I am playing to win! I strive to not only finish this race called life but I want to finish well.
In races, athletes are not rewarded right below the stadium, but called up to the stage for reward. In our earthly race, we are rarely rewarded on earth, but will be later!
Remember that our reward is not here on earth but at a later time in Heaven. Let us long for that day when Christ says to us, “Well done!”

Blessings my friends
Pastor Rod


[1] Powers, D. G. (2010). 1 & 2 Peter/Jude: A Commentary in the Wesleyan Tradition. New Beacon Bible Commentary (266–267). Kansas City, MO: Beacon Hill Press.

Thursday, April 26, 2012

It’s a Battleground! (Jude 3)




Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.         .
               
THE STUDY:

          Jude calls his readers beloved (agapētoi: loved ones, beloved). Jude uses a derivative of agapē (love) in each of the first three verses of this letter. He does not merely talk about love; he displays it, both in the repeated affectionate address of “beloved” and also in the serious warning and stern rebuke he administers throughout the Epistle.”[1]
The name Jude (Judah) means “praise,” and he was anxious to praise God and rejoice in the salvation God gives in Jesus Christ. But the Spirit of God changed his mind and led Jude to write about the battle against the forces of evil in the world. Why? Because it was “needful” for the church.

WHAT WE CAN WALK AWAY WITH ….

  • We walk away with the understanding that as a minister of the gospel of Jesus Christ we will rejoice in the fact of those who are of the same faith. Just as we will be disappointed with those who will abandon this same faith to which they once claimed.

CONCLUSION:

          I must confess that I sympathize with Jude. In my own ministry, I would much rather encourage the saints than declare war on the defectors. But when the enemy is in the field, the watchmen dare not go to sleep. The Christian life is a battleground, not a playground. [2]
          I could recite many passages of scripture that would give us encouragement to the fact that, just like Jude, we will face difficulties. Matt. 5:9-12 “Blessed are the peacemakers, for they shall be called sons of God. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
          My encouragement for us this morning would be this: Let us not follow the path that many have gone which leads away from Christ. Let us be the one found faithful to the Lord: in our walk and our talk. No matter what the cost!

Blessings my friends
Pastor Rod


[1] Powers, D. G. (2010). 1 & 2 Peter/Jude: A Commentary in the Wesleyan Tradition. New Beacon Bible Commentary (266). Kansas City, MO: Beacon Hill Press.
[2] Wiersbe, W. W. (1996). The Bible exposition commentary (Jud 3). Wheaton, Ill.: Victor Books.