Wednesday, April 25, 2012

Mercy, Peace, and Love! (Jude 2)



          May mercy, peace, and love be multiplied to you.

THE STUDY:

          Jude continues the threefold Scheme by stating mercy, peace, and love. Many translators give the reader a paraphrase of the text. They do so because the literal translation is difficult to comprehend and explain. The exact translation is, “May mercy and peace and love be multiplied to you” (NASB).[1]
          Mercy and peace were part of typical Jewish blessings (see the priestly blessing of Num 6:22–26). Mercy (eleos) denotes God’s kindness toward his covenant people and peace (eirēnē), the resulting well-being. Mercy is rarely found in NT blessings (1 Tim 1:2; 2 Tim 1:2; 2 John 3). Usually, grace appears in its place. But “the meaning is much the same: God’s unmerited favor bestowed on sinners for their salvation.” The prayer-wish of love (agapē) reinforces the Christian character of the blessing. God’s love is a repeated theme in the letter (vv 1, 2, 21).
All three terms indicate what God does for believers. “Mercy is his compassion, peace is his gift of quiet confidence in the work of Jesus, and love is his generosity in granting us his favors and meeting our needs”. These virtues are neither attained nor sustained through self-effort. They are God’s gifts.[2]

WHAT WE CAN WALK AWAY WITH ….

  • What we can walk away with this morning is that mercy, peace, and love is not just an expression that is to be used out of habit but out of compassion, confidence and love. Compassion found in Christ, confidence in the work of Jesus, and love that is extended to us. God is good, all the time! All the time, God is good!

CONCLUSION:

          A Flemish sculptor was extremely poor. He frequently went without food and worked in a clammy studio. It was bitter cold the night he finished his masterpiece. The thoughtful and meticulous artist was concerned lest the firm, fresh clay of his creation should freeze and crack. He had too much of himself in the design to run the risk of its being ruined, so he wrapped it in his warmest coat.
The sculptor died from exposure during the night. His cherished statuette was found unharmed. The warmth of sacrifice had saved it. In some such thoughtful way, beyond our ability to conceive or comprehend, the cross is God’s voluntary cloak of sacrifice draped in mercy over His creation.
          Let today be a day we remember the mercy, peace and love of God for each one of us.

Blessings my friends
Pastor Rod



[1] Kistemaker, S. J., & Hendriksen, W. (1953-2001). Vol. 16: New Testament commentary : Exposition of the Epistles of Peter and the Epistle of Jude. New Testament Commentary (368). Grand Rapids: Baker Book House.
[2] Powers, D. G. (2010). 1 & 2 Peter/Jude: A Commentary in the Wesleyan Tradition. New Beacon Bible Commentary (262). Kansas City, MO: Beacon Hill Press.

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